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Acharya |
Religious teacher. | |
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Adhvaryu priest |
One of the priests officiating at a sacrifice, his duty being to measure the ground, builds the altar; prepare the sacrificial vessels, etc. While he is engaged in these duties, hymns from the Yajur—Veda are recited. |
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Adityas |
Twelve deities constituting a group. |
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Advaita |
Non—duality; also the name of a school of Vedanta philosophy teaching the oneness of God, soul and universe, whose chief exponents were Gaudapada and Sankaracharya. |
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Agamas |
The Vedas. |
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Agni |
Fire; the god of fire. |
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Agnihotra |
A Vedic sacrifice in which oblations were offered to Agni, the god of fire. |
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Akasa |
The first of the five material elements that constitute the universe; often translated as "space" and "ether." The four other elements are vayu (air), agni (fire), ap (water) and prithivi (earth). |
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Anandagiri |
A well—known Sanskrit scholar who wrote commentaries chiefly on Sankaracharya’s explanations of the Upanishads, the Brahma Sutras and the Bhagavad Gita. |
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Anandam |
Bliss. |
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Antahkarana |
The inner organ; the mind. |
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Apana |
A modification of the vital breath, by the action of which the unassimilated food and drink go downward and are ultimately ejected; also the movement of the out—going breath. See prana. |
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Aranyaka |
One of the sections of the Vedas. |
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Arjuna |
A hero of the epic Mahabharata and a friend and disciple of Krishna. |
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Aryaman |
The sun god. |
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Asrama |
Hermitage; also any one of the four stages of life: the celibate student stage (brahmacharya), the married householder stage (garhasthya), the stage of retirement and contemplation (vanaprastha) and the stage of religious mendicancy (sannyasa). |
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Asramas |
The four stages of life in Hindu society: the celibate student stage (brahmacharya), the married householder stage (garhasthya), the stage of retirement and contemplation (vanaprastha) and the stage of religious mendicancy (sannyasa). |
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Asvamedha |
The Horse—sacrifice, performed in ancient India by kings and emperors to demonstrate their sovereignty over other princes. |
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Asvattha |
The holy fig tree; sometimes used as a symbol of the universe. |
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Asvins |
The twin sons of the sun god and physicians of the gods in heaven. |
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Atharva—Veda |
One of the four Vedas. See Vedas. |
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Atman |
The Self or Soul; denotes both the Supreme Soul and (with small a) the individual soul, which, according to Non—dualistic Vedanta, are ultimately identical. |
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Aum |
The same as OM. |
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Avidya |
A term of Vedanta philosophy denoting ignorance, individual or cosmic. |
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Badarayana |
The author of the Brahma Sutras and other philosophical works; also known as Vyasa. |
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Bhagavad Gita |
An important Hindu scripture, comprising eighteen chapters of the section on Bhishma in the epic Mahabharata embodying the teachings of Sri Krishna. |
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Bhagavan |
(Lit. One endowed with the six attributes, namely, infinite prosperity, strength, glory, splendour, knowledge and renunciation.) An epithet of the Godhead; also the Personal God of the devotee. |
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Bhagavata |
A well—known scripture dealing mostly with the life of Sri Krishna. |
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Bhakti |
Love of God. |
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Bhuh |
Earth. |
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Bhuvah |
The space between earth and heaven; the atmosphere. |
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Brahma |
The Creator God; the First Person of the Hindu Trinity, the other two being Vishnu and Siva. |
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Brahma priest |
The chief among the four priests who conduct a sacrifice. |
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Brahma Sutras |
An authoritative treatise on Vedanta philosophy, ascribed to Vyasa. |
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Brahmacharin |
A celibate student who lives with his teacher and devotes himself to the practice of spiritual discipline. |
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Brahmacharya |
The first of the four stages of life; the life of an unmarried student. |
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Brahmaloka |
The Plane of Brahma, roughly corresponding to the highest heaven of the dualistic religions, where fortunate souls go after death and enjoy communion with the Personal God. |
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Brahman |
The Absolute; the Supreme Reality of Non—dualistic Vedanta. |
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Brahmana |
One of the two main sections of the Vedas, which includes the Aranyakas and the Upanishads. |
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Brahmarandhra |
The aperture at the top of the head through which the soul of an illumined person leaves the body at death. |
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Brahmavidya |
The Knowledge of Brahman. |
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Brahmin |
A member of the priestly caste, the highest caste in Hindu society. |
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Brihaspati |
The preceptor and priest of the gods. |
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Buddhi |
The determinative faculty of the mind, which makes decisions; sometimes translated as "intellect." |
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Chandraloka |
The Plane of the Moon, where souls repair after death to enjoy the fruit of their meritorious deeds done with a selfish motive. Afterwards these souls are reborn on earth. |
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Chit |
Consciousness. |
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Cycle |
A world period, representing the duration of the universe between its manifestation and its return to the unmanifested state. |
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| A B C D E F G H I J K L M N O P Q R S T U V W X Y Z >D< | ||
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Devaloka |
The Plane of the Deities. |
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Devas |
(Lit. shining ones.) The gods of Hindu mythology. |
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Dharma |
Righteousness, duty; the inner constitution of a thing, which governs its growth. |
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Dvija |
(Lit. twice—born.) An epithet applied to members of the three upper castes after their investiture with the sacred thread, which is their second, or spiritual birth. The first birth is the physical birth from their mother's womb. |
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| A B C D E F G H I J K L M N O P Q R S T U V W X Y Z >F< | ||
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Five Fires, Doctrine of the |
See Brihadaranyaka Upanishads |
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| A B C D E F G H I J K L M N O P Q R S T U V W X Y Z >G< | ||
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Gandharva |
A member of a class of demigods in Hindu mythology, who are the musicians of the gods. |
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Gayatri |
A sacred verse of the Vedas, recited daily by Hindus of the three upper castes after their investiture with the sacred thread. |
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Gayatri Mantra |
A sacred verse of the Vedas, recited daily by Hindus of the three upper castes after their investiture with the sacred thread. |
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Gita |
The same as Bhagavad Gita. |
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Guna |
According to Samkhya philosophy, prakriti (nature or matter) consists of three gunas—usually translated as "qualities"—known as sattva, rajas and tamas. Tamas stands for dullness or inertia; rajas, for restlessness or activity; sattva, for balance or righteousness. They are the three strands forming the twisted rope of nature, by which a man is bound to the relative world. |
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Guru |
Spiritual teacher. |
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Harih |
An epithet of the Godhead. |
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Hiranyagarbha |
(Lit. the Golden Egg.) The first manifestation of Saguna Brahman in the relative universe. |
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Homa |
Sacrifice. |
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Horse—Sacrifice |
See Asvamedha. |
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Hotri Priest |
A priest conducting a sacrifice; especially one who recites the prayers of the Rig—Veda at the sacrifice. |
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| A B C D E F G H I J K L M N O P Q R S T U V W X Y Z >I< | ||
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Ikshvaku |
The first king of the Solar Dynasty, mentioned in the Puranas. |
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Indra |
The king of the gods. |
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Isvara |
The Personal God. See Saguna Brahman. |
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| A B C D E F G H I J K L M N O P Q R S T U V W X Y Z >J< | ||
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Jagat |
The relative universe. |
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Jainas |
The followers of Jainism, an important religious sect of India. |
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Jamuna |
A sacred river of India. |
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Janaka |
One of the ideal kings in Hindu mythology, who combined yoga with enjoyment of the world. |
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Jiva |
(Lit. living being.) The individual soul, which in essence is one with the Universal Soul. |
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Jivanmukta |
One enjoying Liberation while living in the body. See Jnana Knowledge of Reality. |
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Jnana |
Knowledge of Reality arrived at through reasoning and discrimination; also (with small j) the process of reasoning by means of which Ultimate Truth is attained. |
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Jnanakanda |
The part of the Vedas that teaches philosophical wisdom. |
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| A B C D E F G H I J K L M N O P Q R S T U V W X Y Z >K< | ||
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Kanada |
A sage who was the founder of the Vaiseshika philosophy. |
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Kapila |
The well—known founder of the Samkhya philosophy. |
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Karma |
Action in general; duty. The Vedas use this word chiefly to denote ritualistic worship and humanitarian action. |
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Karmakanda |
The part of the Vedas that deals with rituals and sacrifices. |
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Kshattriya |
A member of the second or warrior caste in Hindu society. |
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Kusa Grass |
A kind of grass from which mats for meditation are made; also used in the sacrifice. |
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| A B C D E F G H I J K L M N O P Q R S T U V W X Y Z >M< | ||
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Madhva |
Short for Madhvacharya. |
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Madhvacharya |
The chief exponent of Dualistic Vedanta (A. D. 1199—1296). |
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Mahabharata |
The celebrated Hindu epic containing the Bhagavad Gita. |
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Mahah |
The fourth of the seven upper planes in the relative universe; it is an intermediary region between the three planes constituting Brahmaloka and the three planes known as Bhuh, Bhuvah and Svah. |
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Mahesvara |
(Lit. the Great Lord.) The Lord of all the Isvaras, or Governors, of the innumerable Brahmandas, or world systems; an epithet of Saguna Brahman. |
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Manas |
The faculty of doubt and volition; sometimes translated as "mind." |
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Mantra |
Holy Sanskrit text; also (with capital M) one of the two main sections of the Vedas, which describes the hymns used in the sacrifices. |
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Manu |
The celebrated lawgiver of ancient India; also the name of the mythical personage regarded as the representative man and father of the human race. |
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Maruts |
The winds. |
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Maya |
A term of Vedanta philosophy denoting ignorance obscuring the vision of Reality; the cosmic illusion on account of which the One appears as many, the Absolute as the relative world. |
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Meru |
A mythical mountain abounding in gold and precious stones. The abode of Brahma, the Creator and a meeting—place for the gods, demigods, rishis and other supernatural beings, Meru is regarded as the axis around which the planets revolve. |
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Mimamsa |
Same as Purva—mimamsa. |
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Mimamsakas |
The followers of the Purva—mimamsa philosophy, a system based upon the ritualistic portion of the Vedas, whose chief exponent was Jaimini. |
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Mitra |
The sun. |
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Naiyayikas |
The followers of Nyaya philosophy. |
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Nirguna Brahman |
(Lit. Brahman without attributes.) A term in Vedanta used to describe the Absolute. |
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Nirvana |
Final absorption in Brahman, or All—pervading Reality, through the annihilation of the individual ego. |
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Nitya Karma |
Daily obligatory work, such as worship of God, by the performance of which sins accumulated in past lives are gradually destroyed and the propensity to new sins is checked. |
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Non—Dualism |
A school of Vedanta philosophy teaching the oneness of God, soul and universe. See Advaita. |
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Northern Path |
The Devayina, or Way of the Gods, by which departing souls attain to Brahmaloka. |
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Nyaya |
Indian logic; founded by Gautama, it is one of the six systems of orthodox Hindu philosophy. |
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Om |
The most sacred word of the Vedas; also written Aum. It is a symbol both of the Personal God and of the Absolute. |
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Panchadasi |
An authoritative Vedantic treatise. |
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Paramahamsa |
One belonging to the highest order of sannyasins, or monks. |
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Patanjali |
The author of the Yoga system, one of the six systems of orthodox Hindu philosophy, which deals with concentration and its methods, control of the mind, samadhi and similar matters. |
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Pitris |
Forefathers. |
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Pitriyana |
The Southern Path, or Way of the Manes, by which departing souls attain to Chandraloka, or the Plane of the Moon. |
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Plane of the Moon |
Chandraloka, a plane where departed souls enjoy the fruit of their meritorious action performed while on earth and from which they return to earth for rebirth to satisfy their unfulfilled desires. |
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Prajapati |
The Creator God. |
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Prajna |
Consciousness functioning in deep sleep. |
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Prajnatman |
The conscious self. |
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Prakriti |
Primordial nature; the material substratum of the creation, consisting of sattva, rajas and tamas. |
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Prana |
The vital breath which sustains life in a physical body; the primal energy or force, of which other forces are manifestations. In the books of Yoga, the prana is described as having five modifications, according to its five bodily functions:
Prana (with capital P) is also a name of Saguna Brahman, or Brahman with attributes. |
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Pranayama |
Control of the breath; one of the disciplines of Yoga. |
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Prarabdha Karma |
That portion of the work performed in a previous life which is bearing fruit in the present life. |
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Pratika |
Something worshipped as a substitute for God. |
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Puranas |
Books of Hindu mythology. |
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Purusha |
(Lit. person.) A term of Samkhya philosophy denoting Spirit, or the Conscious Principle. The universe evolves from the union of prakriti (nature) and Purusha. In Vedanta the word also denotes the Soul and the Absolute. |
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Purva—Mimamsa |
A system of orthodox Hindu philosophy whose chief exponent was Jaimini; it is based upon the ritualistic part of the Vedas. |
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Pushan |
The nourisher; also an epithet of the sun. |
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Qualified Non—Dualism |
A school of Vedanta founded by Ramanuja, according to which the soul and nature are modes of Brahman and the individual soul is a part of Brahman. |
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Rajas |
The principle of restlessness or activity in nature. See guna. | |
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Raja—Yoga |
A system of Yoga ascribed to Patanjali, dealing with concentration and its methods, control of the mind, samadhi and similar matters. |
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Rakshasas |
Members of a class of demigods; monsters. |
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Ramakrishna |
A great saint of Bengal regarded as a Divine Incarnation (A.D. 1836—1886). |
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Ramanuja |
Short for Ramanujacharya. |
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Ramanujacharya |
A great saint of southern India, the founder of the school of Qualified Non—dualistic Vedanta (A. D. 1017—1137). |
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Rechaka |
Exhalation of the breath. |
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Rig |
A verse of the Rig—Veda. |
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Rig—Veda |
One of the four Vedas. See Vedas. |
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Rik |
Same as Rig. |
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Rishi |
A seer of Truth to whom the wisdom of the Vedas was revealed; a general name for saint or ascetic. |
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Rudras |
Members of a group of gods, eleven in number, supposed to be collateral manifestations of Siva, who is their leader. |
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Sachchidananda |
(Lit. Existence—Knowledge—Bliss Absolute.) A name of Brahman, the Ultimate Reality. |
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Sadhyas |
Members of a class of celestial beings. |
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Saguna Brahman |
(Lit. Brahman with attributes.) The Absolute conceived as the Creator, Preserver and Destroyer of the universe. Corresponds to Isvara, or the Personal God. |
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Saivas |
The worshippers of Siva. |
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Sakti |
Power, generally the Creative Power of Brahman; a name of the Divine Mother in the Hindu religion. |
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Salagrama |
A stone emblem of Vishnu, the Supreme Lord. |
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Samadhi |
Ecstasy, trance, communion with God. |
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Saman |
The Sama—Veda. See Vedas |
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Samana |
A modification of the vital breath, by the action of which nutrition is carried all through the body. See prana. |
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Sama—Veda |
One of the four Vedas. See Vedas. |
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Samhita |
A section of the Vedas containing the collection of hymns used in the sacrifices; the same as Mantra. |
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Samkhya |
One of the six systems of orthodox Hindu philosophy, which teaches that the universe evolves as the result of the union of prakriti (nature) and purusha (consciousness). According to this system, which is attributed to Kapila, there are as many purushas, or units of consciousness, as there are living beings. |
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Samkhyas |
Followers of Samkhya philosophy. |
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Samsara |
The relative world; the unceasing round of birth and death. |
|
|
Sankara |
Short for Sankaracharya. |
|
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Sankaracharya |
One of the greatest saints and philosophers of India, the foremost exponent of Advaita Vedanta (A.D. 788—820). |
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Sannyasa |
The monastic life. |
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Sannyasin |
A Hindu monk, who renounces the world in order to realize God. |
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Sarasvati |
The Goddess of learning and music. |
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Sat |
Reality, Existence. |
|
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Sattva |
The principle of balance or righteousness. See guna. |
|
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Satyaloka |
The highest world in the universe; the abode of Brahma. |
|
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Sayanacharya |
A celebrated commentator on the Vedas. |
|
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Siva |
The Destroyer God; the Third Person of the Hindu Trinity, the other two being Brahma and Vishnu. |
|
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Smriti |
The sacred books of the Hindus, subsidiary to the Vedas, guiding their daily life and conduct; they include the epics, the Puranas and the Code of Manu. |
|
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Soma |
A creeper whose juice was used in Vedic sacrifices; also (with capital s) an epithet of the moon. |
|
|
Soma—Juice |
The juice of a creeper, used in Vedic sacrifices. |
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Southern Path |
Same as Pitriyana. |
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|
Sri |
The word is often used as an honorific prefix to the names of deities and eminent persons, or to celebrated works generally of a sacred character. |
|
|
Sruti |
(Lit. hearing.) The Vedas, which in ancient India were transmitted orally from teacher to disciple. |
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Sudra |
A member of the fourth or labouring caste in Hindu society. |
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Sushumna |
Among the innumerable nerves of the nervous system, the Sushumna is the most important. It is situated within the spinal column and extends from the base of the spine to the brain. The Sushumna, through which the awakened spiritual energy rises, is described as the Brahmavartman, or Pathway to Brahman. |
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Sutra |
(Lit. thread.) An epithet of the Cosmic Soul conceived as the thread that holds together all creatures and the universe; the same as Hiranyagarbha, Prana and Vayu. The word (with small s) also denotes an aphoristic statement. |
|
|
Sutratma |
(Lit. the Thread Soul.) An epithet of the Cosmic Soul conceived of as the thread that holds together all creatures and the universe; same as Hiranyagarbha, Prana and Vayu. |
|
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Suvah |
Same as Svah. |
|
|
Svah |
Heaven. |
|
|
Svaha |
A word used when an oblation is offered to the god of fire in sacrifice. |
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Taijasa |
Consciousness functioning in the dream state. |
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|
Tamas |
The principle of dullness or inertia in nature. See guna. |
|
|
Tantra |
A system of religious philosophy in which the Divine Mother, or Power, is regarded as Ultimate Reality; also the scriptures dealing with this philosophy. |
|
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Turiya |
(Lit. the Fourth.) Pure Consciousness, which both transcends and pervades the three states of waking, dreaming and deep sleep. |
|
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Udana |
A modification of the vital breath, by the action of which the contents of the stomach are ejected through the mouth and the soul is conducted from the body at death. See Prana. |
|
|
Udgatri |
One of the officiating priests in a Vedic sacrifice; his duty was to recite from the Sama—Veda. |
|
|
Udgatri Priest |
One of the officiating priests in a Vedic sacrifice; his duty was to recite from the Sama—Veda. |
|
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Udgitha |
A part of the Sama—Veda chanted at the sacrifice. |
|
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Uktha |
The most important among the hymns of praise in the Vedas. |
|
|
Upadhi |
A term of Vedanta philosophy denoting a limitation imposed upon the Self or upon Brahman through ignorance. |
|
|
Upanishads |
The well—known scriptures of the Hindus, containing the philosophy of the Vedas. They are one hundred and eight in number and of them eleven are called major Upanishads. |
|
|
Upasana |
A Ritualistic worship with meditation. |
|
|
Vaiseshika |
One of the six systems of orthodox Hindu philosophy; founded by Kanada. |
|
|
Vaisvanara |
Consciousness functioning through the collective gross body in the waking state. |
|
|
Vaisya |
A member of the commercial and agricultural caste in Hindu society. |
|
|
Vanaprasthin |
One who has entered the stage of retirement and contemplation. |
|
|
Varuna |
The presiding deity of the ocean in Hindu mythology. |
|
|
Vasus |
Members of a class of deities, usually eight in number. |
|
|
Vayu |
An epithet of the Cosmic Soul; the same as Hiranyagarbha, Prana and Sutra. The word (with small v) also denotes the element air. |
|
|
Vedanta |
(Lit. the essence or the concluding portion of the Vedas.) A system of philosophy ascribed to Vyasa, discussed mainly in the Upanishads, the Bhagavad Gita and the Brahma Sutras. |
|
|
Vedantasara |
An authoritative treatise on Vedanta, ascribed to Sadananda. |
|
|
Vedas |
The revealed scriptures of the Hindus, consisting of the Rig—Veda, Yajur—Veda, Sama—Veda and Atharva—Veda. |
|
|
Vidya |
Knowledge; the word (with capital V) also denotes Knowledge leading to Liberation, i.e. to the realization of Ultimate Reality. |
|
|
Vina |
A stringed musical instrument. |
|
|
Viraj |
An epithet of Saguna Brahman conceived as the aggregate of all physical bodies. |
|
|
Virat |
Consciousness limited or conditioned by the upadhi of the aggregate of gross bodies; an epithet of the Cosmic Soul. |
|
|
Vishnu |
(Lit. the All—pervading Spirit.) A name of the Supreme Lord; the Preserver God, the Second Person of the Hindu Trinity, the other two being Brahma and Siva. |
|
|
Visishtadvaita |
Qualified Non—dualistic Vedanta, as expounded by Ramanuja. |
|
|
Visva |
Consciousness functioning through the waking state. |
|
|
Visve—Devas |
The name of a particular class of gods. |
|
|
Vyahritis |
Mystic words uttered in various rituals. There are in all seven vyahritis, which are the symbols of the seven planes, namely, Bhuh, Bhuvah, Suvah, Mahah, Jana, Tapah and Satya. The first three of these, called the "great vyahritis", are recited by every brahmin during his daily devotions. |
|
|
Vyana |
A modification of the vital breath, by the action of which the vital energy pervades the entire body. See prana. |
|
|
Vyasa |
The compiler of the Vedas and the reputed author of the Vedanta philosophy |
|
|
Way of The Gods |
See Northern Path. |
|
|
Way of the Manes |
See Pitriyana. |
|
|
Yajna |
Sacrifice, either in the form of an oblation offered to God or of an action performed with a spiritual motive. | |
|
Yajur—Veda |
One of the four Vedas. See Vedas. |
|
|
Yajus |
Same as Yajur—Veda. |
|
|
Yakshas |
Members of a class of demigods. |
|
|
Yama |
The king of death, a Vedic deity. |
|
|
Yoga |
Union of the individual soul and the Supreme Soul; also the discipline by which such union is effected. The Yoga system of philosophy, ascribed to Patanjali, is one of the six systems of orthodox Hindu philosophy and deals with the realization of Truth through concentration of the mind. |
|
|
Yogi |
One who practises yoga. |
|
|
Yogin |
One who practises yoga. |
|
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